Dear Christa—
Genesis:
Afterthoughts
Joseph’s life sums up the one of the great paradoxes and intriguing
aspects of God’s creation: sovereignty and choice. If theologians were ever
going to nail exactly how it works, they would have by now. It is a mystery
that Joseph expresses to his brothers.
Joseph tells them:
Am I in the place
of God? You intended to harm me, but God intended it for good to accomplish
what is now being done, the saving of many lives. So then, don’t be afraid. I
will provide for you and your children.
This is a continued illustration that runs through all Genesis and all
Scripture of man’s choice and God’s sovereignty. The bad that is done to us by
others is a part of our sanctification, even when we don’t understand it. I learned
this from a young wife I met at my niece’s wedding in Denver last summer who
told me her story, and said: “This is a part of MY sanctification. God is
weaving a story, and all story is marked with conflict.
“Joseph lived 110 years and saw the third generation of Ephraim’s
children.” In this Joseph sees the fulfillment of God’s promise of his family
becoming a nation. For Joseph there was some revelation and understanding, and
Joseph died.
Then—
For 400 years the narrative lies silent. For 400 years the
family—isolated—became a great nation.
Times changed. Pharaohs changed. Conditions changed. God seemed distant,
but He was as real and active as on the day he called Abram out of Ur.
God is always active—each day, each moment—whether we see it or not.
This is the lesson of Joseph. He believed in the activity of God—as should we.
—the parishioner who doesn’t do
anything
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